Art Gallery of Alberta
June 10 - October 15, 2023
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Kenzie Housego:I
U
In a lot of ways, flirting is one of the most sophisticated and highly nuanced
forms of communication. Flirting, when done well, is a balanced and playful
ballet that requires a high level of emotional and intellectual intelligence. There
are subtleties of meaning, innuendo, tone, body language and non-verbal
cues passing back and forth between people that, if picked up on correctly,
can result in a fun and rewarding interaction. If cues are not interpreted in the
right way, however, this interaction can quickly devolve into something very
uncomfortable or even dangerous.
Contemporary courtship is a highly technologized process and a lot of any
prospective couple’s initial witty banter now takes place online. Today, tone,
a well-timed brush of the arm, or even a sly bite of the lip can be replaced
by emojis or online slang. Online flirting and courtship are highly coded in
every sense of the word. Kenzie Housego is interested in this coded nature of
courtship communication and how courtship has used technology over time.
She draws a direct line in her work between once common Victorian embroidery
patterns used to convey emotions and intentions to online dating profiles and
flirting over text with suggestive emojis.
Emojis both subvert the directness of written language and elucidate intention
to give online communication the nuance of in-person communication.
Some emojis are clearer or more obvious in their meaning and intention;
the eggplant and the peach, for example, directly reference sexualized body
parts. The expression I U is more ambiguous. It is both direct and guarded
and lies somewhere between the very serious “I love you,” and the platonic
(and sometimes condescending) “love ya.” The use of the emoji softens the
sentiment and could be used when dating to test the waters for a proper
expression of romantic love. It might also be used with someone with whom you
have a purely sexual relationship to express that very specific sort of affection.
Like the subtleties of IRL flirting, emojis allows the texter to circle around
something without being too literal.
The classic emoji heart is particularly nuanced considering the many
interpretations of its nine different colours (red, orange, yellow, green, blue,
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Kenzie Housego, Primary Data: The Language of Red, Yellow and Blue Roses, 2021. Embroidery, LEDs,
Arduino micro-controller, textiles. Courtesy of the Artist. Photo: Hesam Rezaei.
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purple, black, white, brown). In Primary Data: The Language of Red, Yellow
and Blue Roses, 2021 Housego uses floriography or the language of flowers.
Floriography is similar to the visual language of emojis wherein different flowers
and their colours convey varied social meanings. Floriography meanings are
imbued in both the literal flower and its representation as you might find
in many art forms, including embroidery. Like the emoji heart, roses have
varied meanings based on the multitude of their colours found in nature and
in artistic representation. Interestingly, there is some crossover between the
meanings of emoji heart colours and those of roses. In Primary Data, Housego
used red, yellow and blue roses to separate common dating profile messaging
and shorthand into what she sees as three main categories: jealousy (yellow),
romantic love (red), and the unattainable (blue). She has grouped words,
acronyms and sentiments that she has seen come up repeatedly in dating
profiles into these three ranges of emotion. While Housego draws a thread
from Victorian embroidery and floriography to online dating profiles, she also
references more ancient forms of romantic communication. The repeated text
that shows up in dating profiles also recalls common love spells that are among
some of the first things humans rendered onto papyrus or pressed into clay
tablets.
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When using dating apps, simplified repeated texts become very familiar
and start to come across as incantations chanted into the digital ether to both
purge oneself from past heartache (no drama, no liars) or conjure the perfect
mate (DTF or Soulmate) and then bind oneself to them (true love, other half).
Love magic has a long history. It is not hard, for example, to imagine a young
Victorian girl in the meditative act of embroidery trying to conjure a suitor, and
likewise today it is common for young children to make up love spells or love
potions in an attempt to catch a crush’s attention.
Equally as meditative and hypnotic as chanting a love spell or stitching an
embroidery pattern is the repeated swiping through apps like Tinder, Grindr
and Bumble. Unlike the methodical repetitive act of stitching, however, the
monotony of swiping periodically results in a match, complete with audio and
visuals. The match triggers “the release of a cascade of neurotransmitters,
including a flood of dopamine, a powerful reward agent that underlies many
addictive behaviors.
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This gamification of dating apps transforms the act of
seeking a partner into swiping towards a payout and chemical reward that is
similar to slot machines.
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The interactive works in I
U emulate dating apps
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“gamified interface [that] captivates our insatiable needs for novelty and
validation.”
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In the dating world this can result in receiving greater validation
from interacting with the app itself than the much less immediately fulfilling act
of going out on a date and spending the lengthy time and effort it takes to get
to know someone. Housego capitalizes on the attention holding nature of the
digital to make visitors spend more time with the works than they might on a
straight analogue experience.
Flirt Bot and Emoji Bot I, II, and III use simple AI chatbot technology. This is
the same technology commonly used by websites as a small pop-up window
that asks if you need help. The chatbot will recognize key words and phrases
and offer you answers or direct you to certain areas of the website or to a real
person. Depending on how sophisticated the technology is, it can feel like there
is someone on the other end of the chat. Flirt Bot and Emoji Bot I, II, and III in I
U have their own phone numbers that visitors to the exhibition are instructed
to text. Emoji Bot I, II, and III can only interact with the visitor by sending emojis,
and it is up to those who interact with the works to determine their meaning.
Flirt Bot has greater possibility for interaction and reacts to texters with short
phrases. Simultaneous with Flirt Bot’s texts is an LED screen imbedded into
its embroidered surface that lights up with seven possible emoji animations
( , , , , , , ) that echo whatever Flirt Bot is texting. Like with
human flirting, it is possible to offend Flirt Bot and the Emoji Bots and for the
conversation to get derailed.
Underlying the critique of the gamification of dating apps, and AI
communication more generally, is a fear that digital communication will shift
to communication with the digital, eventually replacing human connection
altogether. Being “replaced by robots” is a recurring fear with any new
technology and there is an uneasiness about whether technologies are a
tool to improve our lives or something that will replace humans and/or their
connections with one another. When interacting with Flirt Bot it is not such a
stretch to consider the dystopian film Her. In this 2013 science-fiction film,
Theodor, played by Joaquin Pheonix, is one of many humans who fall in love
and start a relationship with their operating system. In her research for her
chatbot works Housego also came across programs like Slutbot. Slutbot is
a chat bot developed by sex educators as a tool for people to explore their
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Kenzie Housego and Gabrielle Odowichuk, Flirt Bot, 2023. Embroidery, LEDs, Arduino micro-controller,
textiles. Courtesy of Kenzie Housego and Gabrielle Odowichuk. Photo: Louie Villanueva.
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Kenzie Housego, Emoji Bot, 2023. Embroidery, LEDs, Arduino micro-controller, textiles. Courtesy of the
Artist.
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sexuality and practice consent through erotic chat.
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Although most sex bot apps
are marketed as practice apps, it is not hard to imagine that chatting with the
sex bot becomes the goal and reward in and of itself and not a means to build
confidence in human interactions outside the app.
There is an easy slippage with digital technologies where, through human usage,
technology shifts from tool to agent. This results in a conflation of who and
what is active and for what ends. Selfie Guys, 2021 and Selfie Ladies, 2023 shift
and blur focus between the active and passive roles of viewer and artwork and
muddy the expected gaze and agency of artworks and technology. The figures in
both works are modeled after real individuals who have volunteered bathroom
selfies to Housego to use in the works. The bathroom selfie became interesting
to Housego as a mainstay of dating profiles, particularly male dating profiles.
The bathroom selfie is one that is taken using the bathroom mirror in both
private and public bathrooms. The subjects of this specific category of selfies
are more often than not shirtless. The missing bathroom mirror in Selfie Guys
and Selfie Ladies, however, means that the cameras of the figures are instead
focused on the viewer. When one approaches the selfie works, a motion sensor
triggers blinking lights placed in the cell phone cameras, creating the illusion
they are taking photos of the viewer. The many blinking flashes are similar to
the experience of a red carpet. The feeling while interacting with these works is
simultaneously one of flattery and of being exposed to a group of embroidered
individuals who are able to both sense and engage with human presence.
The work of Kenzie Housego both scratches at the edges of technological anxieties
and revels in the novel joys of relatively recent dating tropes. While online dating
apps may be skillfully designed to keep you on the app people are still finding their
way together and using technology to do it. The work traces a very clear lineage of
courtship communication from the Victorian age but also taps into a much more
historic and timeless human preoccupation with seeking various types of love and
validation. In many ways, I
U offers visitors carefree interactions and in doing so
asks, what is the harm in engaging playfully with technology?
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Kenzie Housego, Selfie Guys, 2021. Embroidery, LEDs, Arduino micro-controller, textiles. Courtesy of the
Artist. Photo: Louie Villanueva.
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Endnotes
1 J. F. Borhouts, Ancient Egyptian Magical Texts (Leiden: E. J. Brill, 1978).
2 Samantha Beck, “The Brain and Swiping for Love,” Scientific Kenyon: The
Neuroscience Edition, vol. 5 (May 2021), https://digital.kenyon.edu/cgi/viewcontent.
cgi?article=1045&context=skneuro.
3 Alina Liu, “Why Dating Apps May Be Keeping You Single,” Psychology Today,
February 10, 2022, https://www.psychologytoday.com/us/blog/therapists-
education/202202/why-dating-apps-may-be-keeping-you-single.
4 Ibid.
5 https://www.juiceboxit.com
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ARTIST’S BIOGRAPHY
Kenzie Housego
Kenzie Housego recently completed a Master of Fine Art specializing in new media at the University
of Calgary, Mohkinstsis, in Treaty 7 region southern Alberta. As a multidisciplinary artist her practice
includes fibre, embroidery, new media, and assemblage mediums. The use of technology such as LEDs,
Arduino micro-controllers, texting, and screens within her research is symbolic of the virtual realms
in which we participate as a society. The virtual encompasses social media platform activity, online
personas, online dating, and online branding. The digital world has become ubiquitous in communication,
shaping contemporary society, particularly in relation to online representation.
It's important to her that her artwork always offers an invitation for interactivity, encouraging viewers to
shift from passive observers to active co-producers as they engage with the digital media, experience
other points of view, and ultimately, form their own individual meanings. Her recent series titled
explores contemporary courtship, romance, technology and historical signs and signifiers connected to
dating and romance.
Housego has had the opportunity to showcase her art nationally and internationally at Beakerhead
festival in Calgary, CURRENTS festival, Santa Fe New Mexico, Rome MakerFaire, MakerFaire Bay Area in
California, Fashionwear New York, CES Vegas, Xiamen Fashion Week, China, CES ASIA, Shanghai, China,
Dublin Ireland, and at a two-week art residency in Shenzhen, China.
Housego currently lives and practices in Calgary Alberta.
Follow her: @kenziehousego, kenziehousego.com
WRITER’S BIOGRAPHY
Lindsey Sharman
Lindsey V. Sharman is Curator at the Art Gallery of Alberta. She has studied Art History and Curating in
Canada, England, Switzerland and Austria, earning degrees from the University of Saskatchewan and
the University of the Arts, Zurich.
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Kenzie Housego and Gabrielle Odowichuk, Flirt Bot, 2023. Embroidery, LEDs, Arduino micro-controller,
textiles. Courtesy of Kenzie Housego and Gabrielle Odowichuk. Photo: Louie Villanueva.
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List of Works
Hot Bot, 2023
Embroidery, LEDs, Arduino micro-controller,
textiles
Courtesy of the Artist
Emoji Bot, 2023
Embroidery, LEDs, Arduino micro-controller,
textiles
Courtesy of the Artist
Selfie Girls, 2023
Embroidery, LEDs, Arduino micro-controller,
textiles
Courtesy of the Artist
Primary Data: The Language of Red, Yellow
and Blue Roses, 2021
Embroidery, LEDs, Arduino micro-controller,
textiles
Courtesy of the Artist
Selfie Guys, 2021
Embroidery, LEDs, Arduino micro-controller,
textiles
Courtesy of the Artist
Send Nudes, 2021
Embroidery, LEDs, Arduino micro-controller,
textiles
Courtesy of the Artist
Kenzie Housego and Gabrielle Odowichuk
Flirt Bot, 2023
Embroidery, LEDs, Arduino micro-controller,
textiles
Courtesy of the Kenzie Housego and Gabrielle
Odowichuk
Kenzie Housego, Selfie Guys (detail), 2021. Embroidery, LEDs, Arduino micro-controller, textiles. Courtesy of
the Artist. Photo: Louie Villanueva.
The RBC New Works Gallery features new works by Alberta artists. Initiated in 1998 and named the
RBC New Works Gallery in 2008, this gallery space continues the Art Gallery of Alberta’s commitment
to supporting Alberta artists.
Organized by the Art Gallery of Alberta.
Located in Edmonton Amiskwacîwâskahikan ᐊᒥᐢᑲᐧᒋᐋᐧᐢᑲ. We respectfully acknowledge Treaty 6 Territory
and Region 4 of the Métis Nation of Alberta, the traditional lands of First Nations and Métis peoples.
© Art Gallery of Alberta 2023
ISBN: 978-1-77179-043-7
Editor: Danielle Siemens
Design: Charles Cousins
Photography: Louie Villanueva, Hesam Rezaei
Essay: Lindsey Sharman
Printing: Burke Group
Printed in Canada
Presented with the support of the RBC Emerging Artists Project.
The Art Gallery of Alberta is grateful for the generous support of our many public and private donors and
sponsors, as well as the ongoing support of the City of Edmonton, the Edmonton Arts Council, the Alberta
Foundation for the Arts and the Canada Council for the Arts.
Cover Image: Kenzie Housego and Gabrielle Odowichuk, Flirt Bot, 2023. Embroidery, LEDs, Arduino
micro-controller, textiles. Courtesy of Kenzie Housego and Gabrielle Odowichuk. Photo: Louie Villanueva.